Tagged: Global May Day 2026
Global May Day 2026: Report Sindikasi Yogyakarta
This year the labour union Sindikasi Yogyakarta (Indonesia) endorsed a call on the Global May Day platform for the first time. They joined the Yogyakarta May Day rally and shared the following report with the GMD mailing list:
Dear comrades, we from SINDIKASI Yogyakarta gladly sending our report that including our public statement and demands, actions report, and the documentation. The statement and demands can be accessed through the PDF file I attached here.
Quick report:
SINDIKASI Yogyakarta becoming part of biggest labor demonstration in the City. We realize that this situation not really ideal since this big movement is coopted by the Labor Party and “yellow” unionists. But here is our only option. What we can do is intervention by creating space for marginalize workers such as women, queer, and youth workers in Yogyakarta to join the protest safely without any intimidation. We also doing the speech to spread the situation of creative sector’ workers and the marginalize workers to more wide audience. We printing more than hundred of our statement & demands text, cute and propaganda poster, etc. The protest was widely joined by more than 300 people and SINDIKASI is leading our 50-60 members and supporters during the protest.We created a safe space, fun session, singing and dancing, speech and screaming out our demands, medical assistance, etc. We are proud to say that we succesfully intervened the protest and organized a safe space for marginalized workers in Yogyakarta May Day 2026. All documentation and photos can be seen through the a post in our Instagram with this link.
In rage and solidarity,
SINDIKASI Yogyakarta
Text of the attached pdf. as shared with the email:
STATEMENT ON
INTERNATIONAL WORKERSโ DAY 2026
YOGYAKARTA MEDIA AND CREATIVE INDUSTRY WORKERS UNION FOR DEMOCRACY
(SINDIKASI YOGYAKARTA)
โFlexible Work, Increasingly Unlivable Lives: It Is Time for Yogyakartaโs Creative Workers to Organize!โ
International Workersโ Day 2026 arrives amid a deepening political and economic crisis. The collapse of the formal sector has accelerated the expansion of informal labor, especially among young people. In Yogyakarta, this pressure is felt most strongly within the media, arts, and creative industries, sectors often celebrated as the โeconomy of the future,โ yet in reality marked by precarity and exploitation.
Hundreds of thousands of creative workers labor without contracts, receive substandard wages, endure unlimited working hours, and lack social protection. The โflexibilityโ promised as freedom has instead become a mechanism for employers to evade responsibility. Power relations have grown increasingly unequal, while labor violations have become normalized.
The state has not only failed to provide decent work, but has also submitted itself to the interests of capital and the regime of labor flexibility. New and exploitative forms of work such as freelance, project-based, and gig economy labor have emerged without adequate legal protection. As a result, many workers are trapped in conditions of precarity, working without recognition, without certainty, and without guarantees of a dignified life.
Informalization has now become the norm. Workers are forced to bear all occupational risks, from production tools to healthcare coverage without compensation. Wage standards remain unclear, while demands for professionalism continue to rise. Under these conditions, work no longer guarantees survival.
In Yogyakarta, this situation is even more ironic. A city branded as โspecialโ has instead become a place where workers survive on low wages while the cost of living continues to rise. Yogyakarta cannot truly be called special as long as its workers are unable to live decently.
This crisis is also connected to rising unemployment, waves of layoffs, and shrinking access to work. Vulnerable groups, including women, freelance workers, artists, queer workers, persons with disabilities, street workers, and those over the age of 30 face layered barriers and are pushed into informal sectors rife with risk and discrimination.
Amid this situation, state policies remain incapable of responding to reality. Wage standards do not cover freelance workers, social security systems remain exclusionary, and the creative sector has yet to be properly recognized within labor systems. Even platform-based labor practices such as online ride-hailing services demonstrate weak oversight, with platform deductions frequently exceeding established limits.
May Day must not stop at symbolic ceremony. It must become a momentum to strengthen organizing efforts and cross-sector solidarity.
Therefore, SINDIKASI Yogyakarta puts forward the following demands:
- Decent wages and price control โ Wage increases based on decent living needs (KHL) standards relevant across generations, accompanied by inflation control and affordable basic necessities.
- Recognition of creative and freelance workers within labor systems โ Including wage standards, employment contracts, working hours, social security (BPJS), and holiday allowances (THR).
- The creation of a new inclusive labor law โ One that protects all workers without exception, abolishes exploitative practices such as outsourcing, and suppresses mass layoffs.
- Universal social protection for all workers โ Including healthcare access, pension guarantees, social assistance, decent housing, and labor protection.
- The use of public assets for workersโ welfare โ Including the utilization of Sultan Ground, Pakualaman Ground, and other state/regional assets as decent and affordable housing for the working class.
- Protection from discrimination โ For women workers, queer and gender-diverse workers, persons with disabilities, and the abolition of discriminatory age limits in employment.
- Improved conditions for platform and gig workers โ Including transparency and limitations on platform fee deductions.
- Recognition and protection for journalists, media workers, and CSO workers โ Including guarantees of workplace safety, legal protection, adequate facilities, and decent labor standards.
- Protection for informal and street workers โ Including trans women and other vulnerable groups from violence and criminalization.
- Worker-oriented economic policies โ Including progressive taxation on conglomerates to fund welfare programs for the working class.
- Expanded parental leave rights โ Including three months of leave before childbirth and six months after childbirth for working-class parents, as well as safe, affordable, and adequate childcare facilities.
- An end to the exploitation of Indonesian migrant workers (PMI) โ Including guarantees for the safety of workers trapped in conflict zones, and the promotion of an active Indonesian diplomacy against war, imperialism, and colonialism, including colonialism within our own land.
May Day is not merely a symbolic occasion. It is a space to build collective power. In the face of an increasingly fragmented world of work, only through organizing and solidarity can workers reclaim control over their labor and their lives.
Long Live the Workers!
Long Live Creative Workers!
Long Live Solidarity!
ฮ ฯฯฯฮบฮปฮทฯฮท ฮณฮนฮฑ ฮดฯฮฌฯฮท: GLOBAL MAY DAY 2026
โ Deutsch โ English โ Bahasa Indonesia โ Franรงais โ Portuguรชs โ
โOurย victoriousย rallyingย cry
ย ย ย ย ย Shallย beย weย wantย theย earth!โ
โ James Connolly, We Only Want the Earth (1907)
ฮฃฮต ฯฮปฮฟ ฯฮฟฮฝ ฮบฯฯฮผฮฟ ฮฟ ฮบฮฑฯฮนฯฮฑฮปฮนฯฮผฯฯ ฯฯ ฮฝฮตฯฮฏฮถฮตฮน ฯฮทฮฝ ฮฑฮดฮนฮฌฮบฮฟฯฮท ฯฮฑฯฮฑฮบฮผฮฎ ฯฮฟฯ . ฮฮฑฮน ฯฮต ฯฮปฮฟ ฯฮฟฮฝ ฮบฯฯฮผฮฟ ฮฟ ฮฑฯ ฯฮฑฯฯฮนฯฮผฯฯ ฯฮทฮบฯฮฝฮตฮน ฮบฮตฯฮฌฮปฮน ฮณฮนฮฑ ฮฌฮปฮปฮท ฮผฮนฮฑ ฯฮฟฯฮฌ. ฮฯฯ ฯฮทฮฝ ฮบฮฑฯฮฑฯฯฮฟฮปฮฎ ฯฯฮฝ ฮฮฝฯฮนฯฮฑฯฮนฯฯฯฮฝ, ฮผฮญฯฯฮน ฯฮฟฯ ฯ ฮฒฮฌฮฝฮฑฯ ฯฮฟฯ ฯ ฯฮฟฮปฮญฮผฮฟฯ ฯ ฮตฮฝฮฑฮฝฯฮฏฮฟฮฝ ฯฯ ฮฝฯฯฯฯฯฮฝ ฯฯฮท ฮกฮฟฮถฮฌฮฒฮฑ ฮบฮฑฮน ฯฮท ฮฮนฮฑฮฝฮผฮฌฯ, ฮบฮฑฮธฯฯ ฮบฮฑฮน ฯฮนฯ ฯฯฯฯฯฮฑฯฮตฯ ฮตฯฮนฮธฮญฯฮตฮนฯ ฮบฮฑฯฮฌ ฯฮทฯ ฮฮตฮฝฮนฮฌฯ ฮ ฯฯฮทฮฝ ฮฮฝฮดฮฟฮฝฮทฯฮฏฮฑ, ฯฮทฮฝ ฮฮญฮฝฯ ฮฑ, ฯฮท ฮฮฑฮดฮฑฮณฮฑฯฮบฮฌฯฮท, ฯฮฟ ฮฮตฯฮฌฮป ฮบฮฑฮน ฯฮฟ ฮคฯฮณฮบฮฟ. ฮฆฮฑฮฏฮฝฮตฯฮฑฮน ฯฯฮน ฮฟฮน ฮดฯ ฮฝฮฌฮผฮตฮนฯ ฯฮทฯ ฮฑฮฝฯฮฏฮดฯฮฑฯฮทฯ ฮบฮฌฮฝฮฟฯ ฮฝ ฯ,ฯฮน ฯฮตฯฮฝฮฌฮตฮน ฮฑฯฯ ฯฮฟ ฯฮญฯฮน ฯฮฟฯ ฯ ฮณฮนฮฑ ฮฝฮฑ ฯฯ ฮฝฯฯฮฏฯฮฟฯ ฮฝ ฯฮทฮฝ ฮตฮปฯฮฏฮดฮฑ ฮณฮนฮฑ ฮญฮฝฮฑฮฝ ฮบฮฑฮปฯฯฮตฯฮฟ, ฮฏฯฮฟ ฮบฮฑฮน ฮตฮปฮตฯฮธฮตฯฮฟ ฮบฯฯฮผฮฟ. ฮ ฮตฮพฮญฮณฮตฯฯฮท ฯฯฮฟ ฮฯฮฑฮณฮบฮปฮฑฮฝฯฮญฯ ฯฮฟฮฝ ฮฮฟฯฮปฮนฮฟ ฯฮฟฯ 2024 ฮผฯฮฟฯฮตฮฏ ฮฝฮฑ ฯฮตฯฮนฮณฯฮฑฯฮตฮฏ ฮบฯฮนฯฮนฮบฮฌ ฯฯ ฮผฮนฮฑ ฯฯฮนฮณฮผฮฎ ฮผฮฑฮถฮนฮบฮฟฯ ฮฑฮณฯฮฝฮฑ ฯฯฮฟฮฝ ฮฟฯฮฟฮฏฮฟ ฮท ฮตฯฮณฮฑฯฮนฮบฮฎ ฯฮฌฮพฮท ฮญฮบฮฑฮฝฮต ฯฮนฯ ฮผฮตฮณฮฑฮปฯฯฮตฯฮตฯ ฮธฯ ฯฮฏฮตฯ. ฮฉฯฯฯฯฮฟ, ฮฟฮน ฯฯ ฮฝฮญฯฮตฮนฮญฯ ฯฮทฯ ฮฑฯฮฟฮบฮฑฮปฯฯฯฮฟฯ ฮฝ ฮผฮนฮฑ ฮฑฮฝฯฮนฯฮฑฯฮนฮบฮฎ ฯฯฮฑฮณฮผฮฑฯฮนฮบฯฯฮทฯฮฑ: ฯฮทฮฝ ฮฌฮฝฮฟฮดฮฟ ฯฯฮฝ ฮฯฮปฮฑฮผฮนฯฯฯฮฝ ฯฮฑฮฝฮฑฯฮนฮบฯฮฝ ฮบฮฑฮน ฯฮท ฯฯ ฮฝฮตฯฮนฮถฯฮผฮตฮฝฮท ฯฮฑฯฮฟฯ ฯฮฏฮฑ ฮนฮผฯฮตฯฮนฮฑฮปฮนฯฯฮนฮบฯฮฝ ฮดฯ ฮฝฮฌฮผฮตฯฮฝ ฯฮฟฯ ฯฯ ฮฝฮญฯฮนฯฮฑฮฝ ฮฝฮฑ ฮบฮฑฯฮฑฯฯฮญฮปฮปฮฟฯ ฮฝ ฮบฮฑฮน ฮฝฮฑ ฯฮบฮฟฯฯฮฝฮฟฯ ฮฝ ฮตฯฮณฮฌฯฮตฯ ฮฑฮบฯฮผฮท ฮบฮฑฮน ฮผฮตฯฮฌ ฯฮทฮฝ ฮตฮพฮญฮณฮตฯฯฮท. ฮฯ ฯฮฎ ฮท ฮตฮพฮญฮปฮนฮพฮท ฯ ฯฮฟฮณฯฮฑฮผฮผฮฏฮถฮตฮน ฯฮทฮฝ ฮฑฮฝฮฌฮณฮบฮท ฮฟฮน ฮตฯฮณฮฌฯฮตฯ ฮฝฮฑ ฯฮฑฯฮฑฮผฮญฮฝฮฟฯ ฮฝ ฯฮฌฮฝฯฮฑ ฮตฯฮนฮบฯฮนฯฮนฮบฮฟฮฏ ฮฑฯฮญฮฝฮฑฮฝฯฮน ฯฯฮนฯ ฮฑฯ ฯฮฑฯฯฮนฮบฮญฯ ฮตฮพฮตฮปฮฏฮพฮตฮนฯ ฮบฮฑฮน ฮฝฮฑ ฯฯ ฮฝฮตฯฮฏฮถฮฟฯ ฮฝ ฮฝฮฑ ฮฟฯฮณฮฑฮฝฯฮฝฮฟฮฝฯฮฑฮน.
ฮ ฮฑฯ ฯฮฑฯฯฮนฯฮผฯฯ ฮดฮตฮฝ ฯฯ ฮฝฮตฯฮฌฮณฮตฯฮฑฮน ฮผฯฮฝฮฟ ฮบฯฮฑฯฮนฮบฮฎ ฮฒฮฏฮฑ ฮบฮฑฮน ฮผฮนฮปฮนฯฮฑฯฮนฯฮผฯ, ฮฑฮปฮปฮฌ ฯฮตฯฮนฮปฮฑฮผฮฒฮฌฮฝฮตฮน ฮบฮฑฮน ยซฮนฮดฮตฮฟฮปฮฟฮณฮฏฮตฯ ฮฑฮฝฮนฯฯฯฮทฯฮฑฯยป ฯฯฯฯ ฮฟ ฯฮฑฯฯฮนฯฮผฯฯ, ฮฟ ฯฮตฮพฮนฯฮผฯฯ, ฮท ฯฯฮฑฮฝฯฯฮฟฮฒฮฏฮฑ, ฮฟ ฮตฮธฮฝฮนฮบฮนฯฮผฯฯ, ฮฟ ฯฮฑฮพฮนฯฮผฯฯ ฮบฮฑฮน ฮฟ ฯฮฟฮฒฮนฮฝฮนฯฮผฯฯ. ฮฮฏฮฝฮฑฮน ฮญฮฝฮฑ ฮบฮฟฮนฮฝฯฮฝฮนฮบฯ, ฯฮฟฮปฮนฯฮนฯฯฮนฮบฯ, ฯฮฟฮปฮนฯฮนฮบฯ ฮบฮฑฮน ฮฟฮนฮบฮฟฮฝฮฟฮผฮนฮบฯ ฯฮฑฮนฮฝฯฮผฮตฮฝฮฟ, ฯฯฮฟ ฮฟฯฮฟฮฏฮฟ ฮฑฮฝฯฮนฯฯฮตฮบฯฮผฮฑฯฯฮต ฮผฮฑฮถฮฏ.
ฮ ฮฑฯฮฑฯฮทฯฮฟฯฮผฮต ฯฯฯ ฮท ฮตฮนฯฮฑฮณฯฮณฮฎ ฯฯฮฝ ฮปฮตฮณฯฮผฮตฮฝฯฮฝ ฮตฯฮณฮฑฯฮนฮฑฮบฯฮฝ ฮบฯฮดฮฏฮบฯฮฝ ฯฮต ฯฮปฮท ฯฮท ฮฯฯฮนฮฑ ฮฯฮฏฮฑ ฮดฮฏฮฝฮตฮน ฯฯฮฟฯฮตฯฮฑฮนฯฯฮทฯฮฑ ฯฯฮทฮฝ ฮฟฮนฮบฮฟฮฝฮฟฮผฮนฮบฮฎ ฮฑฯฮตฮปฮตฯ ฮธฮญฯฯฯฮท ฮบฮฑฮน ฯฮนฯ ฮตฯฮตฮฝฮดฯฯฮตฮนฯ ฮญฮฝฮฑฮฝฯฮน ฯฯฮฝ ฮดฮนฮบฮฑฮนฯฮผฮฌฯฯฮฝ ฯฯฮฝ ฮตฯฮณฮฑฮถฮฟฮผฮญฮฝฯฮฝ ฮบฮฑฮน, ฯฯ ฮตฮบ ฯฮฟฯฯฮฟฯ , ฮตฮบฮดฮทฮปฯฮฝฮตฮน ฮตฮบฮผฮตฯฮฑฮปฮปฮตฯ ฯฮนฮบฮญฯ ฯฯฮญฯฮตฮนฯ. ฮ ฮฑฯฮฑฯฮทฯฮฟฯฮผฮต ฮผฮนฮฑ ฮฑฯ ฮพฮฑฮฝฯฮผฮตฮฝฮท ฯฯฯฮฑฯฮนฯฯฮนฮบฮฟฯฮฟฮฏฮทฯฮท ฯฯฮฝ ฯฯ ฮณฮบฯฮฟฯฯฮตฯฮฝ ฯฮฑฮณฮบฮฟฯฮผฮฏฯฯ. ฮฮน ฮบฯ ฮฒฮตฯฮฝฮฎฯฮตฮนฯ ฯฮฑฮฝฯฮฟฯ ฮตฮฝฮนฯฯฯฮฟฯ ฮฝ ฯฮนฯ ฯฯฯฮฑฯฮนฯฯฮนฮบฮญฯ ฮดฮฑฯฮฌฮฝฮตฯ ฮตฮนฯ ฮฒฮฌฯฮฟฯ ฯฮทฯ ฮบฮฟฮนฮฝฯฮฝฮนฮบฮฎฯ ฮฑฯฯฮฌฮปฮนฯฮทฯ. ฮฮฌฮธฮต ฯฯฮปฮตฮผฮฟฯ ฯฮฟฯ ฮบฮทฯฯฯฯฮตฯฮฑฮน ฮฑฯฯ ฯฮฑ ฮญฮธฮฝฮท-ฮบฯฮฌฯฮท ฮบฮฑฮน ฯฮฟฯ ฯ ฮฑฮฝฯฮนฯฯฮฟฯฯฯฮฟฯ ฯ ฯฮฟฯ ฯ ฮฑฯฮฟฯฮตฮปฮตฮฏ ฮตฯฮฏฮธฮตฯฮท ฯฯฮทฮฝ ฮตฯฮณฮฑฯฮนฮบฮฎ ฯฮฌฮพฮท. ฮฮปฮปฯฯฯฮต, ฮฟฮน ฮฌฮฝฮธฯฯฯฮฟฮน ฯฮทฯ ฮตฯฮณฮฑฯฮนฮบฮฎฯ ฯฮฌฮพฮทฯ ฮตฮฏฮฝฮฑฮน ฮฑฯ ฯฮฟฮฏ ฯฮฟฯ ฯฯฮฑฯ ฮผฮฑฯฮฏฮถฮฟฮฝฯฮฑฮน ฮบฮฑฮน ฯฮบฮฟฯฯฮฝฮฟฮฝฯฮฑฮน ฯฯฮฑ ฯฮตฮดฮฏฮฑ ฯฯฮฝ ฮผฮฑฯฯฮฝ ฮณฮนฮฑ ฮณฮตฯฯฯฯฮฑฯฮทฮณฮนฮบฮฌ, ฮนฮผฯฮตฯฮนฮฑฮปฮนฯฯฮนฮบฮฌ ฮบฮฑฮน ฮบฮฑฯฮนฯฮฑฮปฮนฯฯฮนฮบฮฌ ฯฯ ฮผฯฮญฯฮฟฮฝฯฮฑ. ฮ ฮฟฮฝฮฌฮตฮน ฮท ฮบฮฑฯฮดฮนฮฌ ฮผฮฑฯ ฮฒฮปฮญฯฮฟฮฝฯฮฑฯ ฯฮฑ ฯฯ ฮฝฮตฯฮฎ ฮฒฮฌฯฮฑฮฝฮฑ ฮบฮฑฮน ฯฮนฯ ฮดฮฟฮปฮฟฯฮฟฮฝฮฏฮตฯ ฯฮต ฯฮตฯฮนฮฟฯฮญฯ ฯฯฯฯ ฯฮฟ ฮฮฟฮฝฮณฮบฯ (ฮฮฮ), ฮท ฮฮฌฮถฮฑ, ฮท ฮฮนฮฑฮฝฮผฮฌฯ, ฮท ฮกฮฟฮถฮฌฮฒฮฑ, ฯฮฟ ฮฃฮฟฯ ฮดฮฌฮฝ, ฯฮฟ ฮคฮนฮณฮบฯฮฌฮน ฮบฮฑฮน ฮท ฮฯ ฮบฯฮฑฮฝฮฏฮฑ.
ฮฉฯฯฯฯฮฟ, ฮดฮตฮฝ ฮตฮฏฮผฮฑฯฯฮต ฮธฯฮผฮฑฯฮฑ. ฮฮน ฮนฮดฮญฮตฯ ฮผฮฑฯ ฮดฮตฮฝ ฮผฯฮฟฯฮฟฯฮฝ ฮฝฮฑ ฯฮฒฮฎฯฮฟฯ ฮฝ ฮตฯฮบฮฟฮปฮฑ. ฮ ฮ ฯฯฯฮฟฮผฮฑฮณฮนฮฌ ฮตฮฏฮฝฮฑฮน ฮท ฮตฯ ฮบฮฑฮนฯฮฏฮฑ ฮผฮฑฯ ฮฝฮฑ ฮผฮฌฮธฮฟฯ ฮผฮต ฮฝฮฑ ฯฯฮตฮบฯฮผฮฑฯฯฮต ฮตฮฝฯฮผฮญฮฝฮฟฮน ฯฮฑฮณฮบฮฟฯฮผฮฏฯฯ ฮบฮฑฮน ฮฝฮฑ ฮฑฮฝฯฮตฯฮนฯฮนฮธฮญฮผฮตฮธฮฑ ฮตฮฝฮฌฮฝฯฮนฮฑ ฯฯฮทฮฝ ฮฑฯ ฯฮฟฮบฯฮฑฯฮฟฯฮฏฮฑ ฮบฮฑฮน ฯฮฟ ฮบฮตฯฮฌฮปฮฑฮนฮฟ.
ฮ ฮ ฮฑฮณฮบฯฯฮผฮนฮฑ ฮฮผฮญฯฮฑ ฯฯฮฝ ฮฯฮณฮฑฯฯฮฝ ฮตฮฏฮฝฮฑฮน ฮท ฮผฮญฯฮฑ ฮผฮฑฯ. ฮฮฏฮฝฮฑฮน ฮท ฮผฮญฯฮฑ ฮผฮฑฯ ฮฝฮฑ ฯ ฯฮตฮฝฮธฯ ฮผฮฏฯฮฟฯ ฮผฮต ฯฯฮทฮฝ ฮฌฯฯฮฟฯ ฯฮฑ ฯฮฌฮพฮท ฮบฮฑฮน ฯฯฮฟฯ ฯ ฮบฮฑฮบฮฟฯฮฟฮนฮฟฯฯ ฯฮฟฯ ฯฮฟฯ ฯ ฯฯฮฟฯฯฮฑฯฮตฯฮฟฯ ฮฝ ฯฯฮน ฮตฮฏฮฝฮฑฮน ฮปฮนฮณฯฯฮตฯฮฟฮน ฯฮต ฮฑฯฮนฮธฮผฯ ฮบฮฑฮน ฮธฮฑ ฯฯฮณฮฟฯ ฮฝ ฮฑฯฯ ฯฮฟ ฯฯฮฟฯฮบฮฎฮฝฮนฮฟ ฯฮทฯ ฮนฯฯฮฟฯฮฏฮฑฯ, ฮผฮต ฯฮฟฮฝ ฮญฮฝฮฑฮฝ ฮฎ ฯฮฟฮฝ ฮฌฮปฮปฮฟฮฝ ฯฯฯฯฮฟ. ฮฮฏฮฝฮฑฮน ฮท ฮผฮญฯฮฑ ฮผฮฑฯ ฮฝฮฑ ฯ ฯฮตฮฝฮธฯ ฮผฮฏฯฮฟฯ ฮผฮต ฯฯฮฟฯ ฯ ฮตฮฑฯ ฯฮฟฯฯ ฮผฮฑฯ ฯฯฮน ฮฮผฮตฮฏฯ, ฮฟฮน ฮตฯฮณฮฌฯฮตฯ ฯฮฟฯ ฮบฯฯฮผฮฟฯ , ฮบฯฮฑฯฮฌฮผฮต ฯฮทฮฝ ฮตฮพฮฟฯ ฯฮฏฮฑ ฮบฮฑฮน ฮธฮฑ ฮบฮปฮทฯฮฟฮฝฮฟฮผฮฎฯฮฟฯ ฮผฮต ฯฮท ฮณฮท. ฮฃฯฮฝฯฮฟฮผฮฑ, ฮฟ ฮฑฮนฯฮฝฮนฮฟฯ ฯฮฑฮพฮนฮบฯฯ ฯฯฮปฮตฮผฮฟฯ ฮธฮฑ ฯฮตฮปฮตฮนฯฯฮตฮน ฮบฮฑฮน ฮฟฮน ฮตฮฝฯฮผฮญฮฝฮฟฮน ฮตฯฮณฮฌฯฮตฯ ฯฮฟฯ ฮบฯฯฮผฮฟฯ ฮธฮฑ ฮฝฮนฮบฮฎฯฮฟฯ ฮฝ.
ฮฯ ฯฮฎ ฯฮทฮฝ ฮ ฯฯฯฮฟฮผฮฑฮณฮนฮฌ ฮดฮฏฮฝฮฟฯ ฮผฮต ฮนฮดฮนฮฑฮฏฯฮตฯฮท ฮญฮผฯฮฑฯฮท ฯฯฮฟฮฝ ฮฑฮณฯฮฝฮฑ ฯฯฮฝ ฮตฯฮณฮฑฯฯฮฝ ฯฯฮนฯ ฯฯ ฯฮตฮฏฮตฯ ฯฯฮฑฮณฮนฮฟฯ ฯฯฮฟ ฮฯฮฑฮณฮบฮปฮฑฮฝฯฮญฯ. ฮฮนฮฑ ฮณฮตฮฝฮนฮญฯ, ฮญฯฮฟฯ ฮฝ ฯ ฯฮฟฯฯฮตฮฏ ฯฯ ฯฯฮทฮผฮนฮบฮญฯ ฮดฮนฮฑฮบฯฮฏฯฮตฮนฯ ฮบฮฑฮน ฮตฮบฮผฮตฯฮฌฮปฮปฮตฯ ฯฮท. ฮฮนฮฑ ฮฝฮฑ ฮฑฮณฯฮฝฮนฯฯฮฟฯฮฝ ฮณฮนฮฑ ฮบฮฑฮปฯฯฮตฯฮตฯ ฯฯ ฮฝฮธฮฎฮบฮตฯ ฮบฮฑฮน ฮผฮนฮฑ ฯฯฮฟฮฟฯฯฮนฮบฮฎ ฮณฮนฮฑ ฯฮทฮฝ ฮฑฯฮตฮปฮตฯ ฮธฮญฯฯฯฮท ฯฮทฯ ฮบฮฑฯฮนฯฮฑฮปฮนฯฯฮนฮบฮฎฯ ฮตฮบฮผฮตฯฮฌฮปฮปฮตฯ ฯฮทฯ, ฮฟฮน ฮตฯฮณฮฌฯฮตฯ ฮฟฯฮณฮฌฮฝฯฯฮฑฮฝ ฯฮฟ 1ฮฟ ฮฮธฮฝฮนฮบฯ ฮฃฯ ฮฝฮญฮดฯฮนฮฟ ฯฮฟฯ ฮฮญฮฝฯฯฮฟฯ ฮฃฯ ฮฝฮดฮนฮบฮฌฯฯฮฝ ฮฯฮณฮฑฯฯฮฝ ฮคฯฮฑฮณฮนฮฟฯ (TWTUC) ฯฯฮฟ ฮฃฯฮฏฮผฮฑฮฝฮณฮบฮฑฮป ฯฮญฯฯ ฯฮน. ฮฮฑ ฯฯ ฮฝฮดฮญฯฮฟฯ ฮผฮต ฯฮนฯ ฮดฯฮฌฯฮตฮนฯ ฮผฮฑฯ ฮณฮนฮฑ ฯฮทฮฝ ฮ ฯฯฯฮฟฮผฮฑฮณฮนฮฌ ฮตฯฮนฮดฮตฮนฮบฮฝฯฮฟฮฝฯฮฑฯ ฮบฮฟฮนฮฝฮฌ ฯฯฮผฮฒฮฟฮปฮฑ ฮบฮฑฮน ฮฑฮฝฮฑฮดฮตฮนฮบฮฝฯฮฟฮฝฯฮฑฯ ฯฮฟฮฝ ฮฑฮณฯฮฝฮฑ ฯฯฮฝ ฮตฯฮณฮฑฯฯฮฝ ฯฯฮฑฮณฮนฮฟฯ ฮณฮนฮฑ ฮผฮนฮฑ ฮถฯฮฎ ฮผฮต ฮฑฮพฮนฮฟฯฯฮญฯฮตฮนฮฑ!
ฮฯฯ ฮฎฯฮตฮนฯฮฟ ฯฮต ฮฎฯฮตฮนฯฮฟ, ฮฟฮน ฮตฯฮณฮฑฮถฯฮผฮตฮฝฮฟฮน ฮฑฮฝฯฮนฮผฮตฯฯฯฮฏฮถฮฟฯ ฮฝ ฯฮฑฯฯฮผฮฟฮนฮฑ ฯฯฯฯฯ ฯฮฑ ฮตฮบฮผฮตฯฮฌฮปฮปฮตฯ ฯฮทฯ, ฯฮตฯฮนฮธฯฯฮนฮฟฯฮฟฮฏฮทฯฮทฯ ฮบฮฑฮน ฮบฮฑฯฮฑฯฯฮฟฮปฮฎฯ. ฮ ฮฑฮณฯฮฝฮฑฯ ฮผฮฑฯ, ฮตฯฮฟฮผฮญฮฝฯฯ, ฮดฮตฮฝ ฯฮตฯฮนฮฟฯฮฏฮถฮตฯฮฑฮน ฯฮต ฮตฮธฮฝฮนฮบฮฌ ฯฯฮฝฮฟฯฮฑ – ฮตฮฏฮฝฮฑฮน ฮผฮญฯฮฟฯ ฯฮฟฯ ฮตฯ ฯฯฯฮตฯฮฟฯ ฮฑฮณฯฮฝฮฑ ฮณฮนฮฑ ฮดฮนฮตฮธฮฝฮฎ ฮตฮฝฯฯฮทฯฮฑ ฯฮทฯ ฮตฯฮณฮฑฯฮนฮบฮฎฯ ฯฮฌฮพฮทฯ ฮบฮฑฮน ฮผฮนฮฑ ฮถฯฮฎ ฮผฮต ฮฑฮพฮนฮฟฯฯฮญฯฮตฮนฮฑ ฮณฮนฮฑ ฯฮปฮฟฯ ฯ. ฮฮฏฮผฮฑฯฯฮต ฯฮตฯฮตฮนฯฮผฮญฮฝฮฟฮน ฯฯฮน ฮท ฮฑฯฮตฮปฮตฯ ฮธฮญฯฯฯฮท ฯฮทฯ ฮตฯฮณฮฑฯฮนฮบฮฎฯ ฯฮฌฮพฮทฯ ฮดฮตฮฝ ฮผฯฮฟฯฮตฮฏ ฮฝฮฑ ฯฯ ฮผฮฒฮตฮฏ ฮผฮตฮผฮฟฮฝฯฮผฮญฮฝฮฑ. ฮ ฮฑฮปฮทฮธฮนฮฝฮฎ ฮตฮปฮตฯ ฮธฮตฯฮฏฮฑ ฮตฮฏฮฝฮฑฮน ฮดฯ ฮฝฮฑฯฮฎ ฮผฯฮฝฮฟ ฮผฮญฯฯ ฯฮทฯ ฮตฮฝฯฯฮทฯฮฑฯ ฮบฮฑฮน ฯฮทฯ ฮฑฮปฮปฮทฮปฮตฮณฮณฯฮทฯ ฯฮปฯฮฝ ฯฯฮฝ ฮบฮฑฯฮฑฯฮนฮตฯฮผฮญฮฝฯฮฝ, ฮตฮบฮผฮตฯฮฑฮปฮปฮตฯ ฯฮผฮตฮฝฯฮฝ ฮบฮฑฮน ฮฑฮณฯฮฝฮนฮถฯฮผฮตฮฝฯฮฝ ฮตฯฮณฮฑฯฯฮฝ ฯฮต ฯฮปฮฟ ฯฮฟฮฝ ฮบฯฯฮผฮฟ.
ฮฮฌฮธฮต ฮผฮญฯฮฑ ฮธฮฑ ฮตฮฏฮฝฮฑฮน ฮ ฯฯฯฮฟฮผฮฑฮณฮนฮฌ. ฮฯฮณฮฑฮฝฯฮฝฮฟฮฝฯฮฑฯ ฯฮฟฯ ฯ ฯฯฯฮฟฯ ฯ ฮตฯฮณฮฑฯฮฏฮฑฯ ฮผฮฑฯ, ฮงฯฮฏฮถฮฟฮฝฯฮฑฯ ฮดฮตฯฮผฮฟฯฯ ฮผฮต ฯฮฟฯ ฯ ฯฯ ฮฝฯฯฯฯฮฟฯ ฯ ฮผฮฑฯ ฯฮต ฯฮปฮฟ ฯฮฟฮฝ ฮบฯฯฮผฮฟ ฮบฮฑฮน ฮบฮฑฯฮฑฯฮฟฮปฮตฮผฯฮฝฯฮฑฯ ฯฮทฮฝ ฮฑฯ ฯฮฟฮบฯฮฑฯฮฟฯฮฏฮฑ ฮบฮฑฮน ฯฮฟ ฮบฮตฯฮฌฮปฮฑฮนฮฟ ฮผฮต ฮบฮฌฮธฮต ฮตฯ ฮบฮฑฮนฯฮฏฮฑ.
ฮฯฮณฮฌฯฮตฯ ฯฮปฮฟฯ
ฯฮฟฯ
ฮบฯฯฮผฮฟฯ
ฮตฮฝฯฮธฮตฮฏฯฮต!
ฮฯ ฮผฮทฮฝ ฯ
ฯฮฌฯฮพฮตฮน ฯฯฮปฮตฮผฮฟฯ ฮผฮตฯฮฑฮพฯ ฮตฮธฮฝฯฮฝ ฮฟฯฯฮต ฮตฮนฯฮฎฮฝฮท ฮผฮตฯฮฑฮพฯ ฯฮฌฮพฮตฯฮฝ!
#1world1struggle
#globalmayday26
ฮฮตฮฝฯฯฮนฮบฮฎ ฯฮตฮปฮฏฮดฮฑ ฯฮทฯ ฮ ฮฑฮณฮบฯฯฮผฮนฮฑฯ ฮ ฯฯฯฮฟฮผฮฑฮณฮนฮฌฯ 2026: globalmayday.net.
Appel ร l’action: Global May Day 2026
โ Bahasa Indonesia โ Deutsch โ English โ ฮฮปฮปฮทฮฝฮนฮบฮฌ โ Portuguรชs โ
โNotre cri de ralliement victorieux
sera: Nous voulons la Terre!โ
โ James Connolly, We Only Want the Earth (1907)
Partout dans le monde, le capitalisme continue son indubitable dรฉclin. Et autour du globe, l’autoritarisme pointe le bout de son nez : la rรฉpression contre les antifascistes, les guerres brutales contre nos camarades au Rojava ou au Myanmar mais aussi les attaques contre la “gรฉnรฉration Z” en Indonรฉsie, au Kenya, ร Madagascar, au Nรฉpal ou au Togo. Il semble que les forces rรฉactionnaires essayent tout ce qui est en leur pouvoir pour รฉcraser l’espoir d’un monde meilleur, รฉgalitaire et libre.
La rรฉvolte de 2024 au Bengladesh a รฉtรฉ un moment de lutte massif, oรน la classe ouvriรจre a fait les plus grands sacrifices. Malheureusement, au bout du compte, la montรฉe en puissance de la rรฉaction islamiste et la prรฉsence continue des forces impรฉrialistes continuent ร tuer au sein des classes laborieuses, mรชme aprรจs la rรฉvolte. Cet exemple souligne encore la nรฉcessitรฉ pour la classe ouvriรจre de se mรฉfier des mouvements autoritaires, et de toujours chercher ร s’organiser par elle-mรชme.
L’autoritarisme ne concerne pas uniquement la violence d’Etat et la militarisation. Il s’agit aussi de justifier idรฉologiquement les inรฉgalitรฉs: racisme, sexisme, transphobie, nationalisme, mรฉpris de classe,โฆ C’est un phรฉnomรจne social, culturel, poltique et รฉconomique, auquel nous resistons toustes ensemble.
Nous observons que l’introduction de “Codes du Travail” en Asie du sud priorise la libรฉralisation et les investisseurs plutรดt que la protection des travailleuses et travailleurs. Nous observons une militarisation accrue des conflits internationaux: les gouvernements augmentent leurs dรฉpenses militaires, au dรฉtriment du service public. Chaque guerre dรฉclarรฉe par un Etat-Nation ou par une de ses antennes, c’est une guerre dรฉclarรฉe ร la classe ouvriรจre. Aprรจs tout, ce sont les classes populaires qui sont traumatisรฉes et massacrรฉes pour des intรฉrรชts gรฉostratรฉgiques, impรฉrialistes et capitalistes. Notre coeur saigne lorsque l’on entend la souffrance et les massacres incessants ร Gaza, au Congo, au Myanmar, au Rojava, au Darfour, au Tigrรฉ, en Ukraine.
Cependant, nous ne sommes pas des victimes, On peut tuer des rรฉvolutionnaires mais pas la Rรฉvolution. Le 1er Mai est l’occasion pour nous d’apprendre ร faire front ensemble, dans le monde entier, et ร se battre contre l’impรฉrialisme et le capitalisme.
La journรฉe du lutte internationale des travailleur.euses est notre journรฉe. C’est le moment oรน nous devons rappeler ร la classe possรฉdante et ร ses larbins que nous sommes plus nombreux.ses, et que nous allons changer l’Histoire, pour passer ร une nouvelle phase. C’est la journรฉe oรน nous devons nous rappeler, nous, classes laborieuses du monde entier, que nous avons le pouvoir, et le futur entre nos mains. Bientรดt, la lutte des classes prendra fin parce que, ensemble, les travailleuses et travailleurs du monde entier seront victorieux.ses.
En ce premier Mai, nous avons une pensรฉe particuliรจre pour nos camarades en lutte depuis les plantations de thรฉ au Bengladesh. Pendant des gรฉnรฉrations, iels ont endurรฉ la discrimination et l’exploitation. Pour lutter ร la fois contre l’exploitation quotidienne, mais aussi avec la volontรฉ de mettre fin au Capitalisme, nos camarades syndicalistes ont organisรฉ l’annรฉe derniรจre la premiรจre rencontre nationale des ouvrier.es des plantations de thรฉ ร Sreemangal. Comme on coordonne nos slogans, notre appel et nos actions ร l’occasion de ce 1er Mai, c’est aussi l’occasion de mettre de la lumiรจre sur ces luttes pour une vie digne.
D’un continent ร l’autre, les classes laborieuses souffrent des mรชmes schรฉmas d’exploitation, de marginalisation et de rรฉpression. Notre lutte n’est donc pas restreinte aux frontiรจres nationales. elle est un fragment de l’immense lutte pour l’unitรฉ des prolรฉtaires du monde entier, pour une vie digne pour toustes. Nous sommes convaincues que notre libรฉration ne peut pas รชtre locale. La vraie libertรฉ est uniquement possible dans la solidaritรฉ de toustes les exploitรฉ.es, les oppressรฉ.es, et de la classe ouvriรจre combative. Dans l’internationalisme.
Chaque jour doit รชtre un 1er Mai: organisons nous sur nos lieux de travail, construisons des rรฉseaux avec nos camarades du monde entier et continuons ร affaiblir l’impรฉrialisme et le Capital, ร la moindre opportunitรฉ.
Prolรฉtaires de tous les pays, unissons nous!
Qu’il n’y ait pas de guerre entre les peuples, et pas de paix entre les classes!
#1world1struggle
#globalmayday26
Cliquez ici pour accรฉder ร la page d’accueil du Global May Day 2026.
CHAMADO ร AรรO: Global May Day 2026
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โNosso grito de guerra vitorioso
Serรก: โQueremos a terra!โโ
โ James Connolly, We Only Want the Earth (1907)
Em todo o mundo, o capitalismo continua seu declรญnio implacรกvel. E em todo o mundo, o autoritarismo mais uma vez levanta a cabeรงa. Desde repressรตes contra antifascistas atรฉ as guerras brutais contra camaradas em Rojava e Mianmar, bem como os recentes ataques contra a Geraรงรฃo Z na Indonรฉsia, Quรชnia, Madagascar, Nepal e Togo. Parece que as forรงas reacionรกrias estรฃo tentando tudo ao seu alcance para esmagar a esperanรงa de um mundo melhor, igualitรกrio e livre.
A revolta em Bangladesh, em julho de 2024, pode ser descrita criticamente como um momento de luta de massas em que a classe trabalhadora fez os maiores sacrifรญcios. No entanto, suas consequรชncias revelam uma realidade contraditรณria: a ascensรฃo de fanรกticos islรขmicos e a presenรงa contรญnua de forรงas imperialistas que continuaram a reprimir e matar trabalhadores mesmo apรณs a revolta. Esse desdobramento ressalta a necessidade de os trabalhadores permanecerem sempre crรญticos em relaรงรฃo aos desenvolvimentos autoritรกrios e continuarem se organizando.
O autoritarismo nรฃo implica apenas violรชncia estatal e militarismo, mas tambรฉm inclui โideologias de desigualdadeโ, como racismo, sexismo, transfobia, nacionalismo, classismo e chauvinismo. ร um fenรดmeno social, cultural, polรญtico e econรดmico, ao qual resistimos juntos.
Observamos como a introduรงรฃo dos chamados cรณdigos trabalhistas em todo o Sul da รsia prioriza a liberalizaรงรฃo econรดmica e os investimentos em detrimento dos direitos dos trabalhadores, manifestando, assim, relaรงรตes de exploraรงรฃo.
Observamos uma crescente militarizaรงรฃo dos conflitos em todo o mundo. Governos em todos os lugares estรฃo aumentando os gastos militares ร s custas da seguranรงa social. Cada guerra declarada por Estados-naรงรฃo e seus representantes รฉ um ataque ร classe trabalhadora. Afinal, sรฃo as pessoas da classe trabalhadora que sรฃo traumatizadas e mortas nos campos de batalha por interesses geoestratรฉgicos, imperialistas e capitalistas. Nossos coraรงรตes sofrem ao ver o sofrimento e as mortes contรญnuas em regiรตes como o Congo (RDC), Gaza, Mianmar, Rojava, Sudรฃo, Tigray e Ucrรขnia.
No entanto, nรฃo somos vรญtimas. Nossas ideias nรฃo podem ser facilmente extintas. O Dia do Trabalhador รฉ nossa oportunidade de aprender a nos unir mundialmente e revidar contra o impรฉrio e o capital.
O Dia Internacional dos Trabalhadores รฉ o nosso dia. ร o nosso dia para lembrar ร classe dominante e aos capangas que a protegem que eles estรฃo em menor nรบmero e que sairรฃo do palco da histรณria, de uma forma ou de outra. ร o nosso dia para nos lembrarmos de que nรณs, os trabalhadores do mundo, detemos o poder e herdaremos a terra. Em breve, a guerra de classes que dura sรฉculos chegarรก ao fim e os trabalhadores unidos do mundo sairรฃo vitoriosos.
Neste Dia do Trabalhador, damos รชnfase especial ร luta dos trabalhadores nas plantaรงรตes de chรก em Bangladesh. Por geraรงรตes, eles tรชm suportado discriminaรงรฃo e exploraรงรฃo sistรชmicas. Para lutar por melhores condiรงรตes e, em perspectiva, pela emancipaรงรฃo da exploraรงรฃo capitalista, os trabalhadores organizaram a 1ยช Conferรชncia Nacional do Centro Sindical dos Trabalhadores do Chรก (TWTUC) em Sreemangal no ano passado. Vamos conectar nossas aรงรตes do Dia do Trabalhador exibindo sรญmbolos comuns e destacando a luta dos trabalhadores do chรก por uma vida digna!
De continente a continente, os trabalhadores enfrentam padrรตes semelhantes de exploraรงรฃo, marginalizaรงรฃo e repressรฃo. Nossa luta, portanto, nรฃo se limita ร s fronteiras nacionais โ ela faz parte da luta mais ampla pela unidade internacional da classe trabalhadora e por uma vida digna para todos. Estamos convencidos de que a libertaรงรฃo da classe trabalhadora nรฃo pode acontecer isoladamente. A verdadeira liberdade sรณ รฉ possรญvel atravรฉs da unidade e da solidariedade de todos os trabalhadores oprimidos, explorados e em luta em todo o mundo.
Todos os dias serรฃo um 1ยบ de Maio. Atravรฉs da organizaรงรฃo de nossos locais de trabalho, da construรงรฃo de conexรตes com nossos companheiros em todo o mundo e da desferida de golpes contra o impรฉrio e o capital em todas as oportunidades.
Trabalhadores do mundo, uni-vos!
Que nรฃo haja guerra entre naรงรตes e nem paz entre classes!
#globalmayday26 – #primeirodemaioglobal26
#1world1struggle – #1mundo1luta
Traduรงรฃo: Organizaรงรฃo Popular Terra Liberta – 15/04/2026
Clique aqui para aceder ร pรกgina principal do Global May Day 2026.
Seruan untuk Bertindak: Global May Day 2026
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โSemboyan kemenangan kita
Adalah: kami ingin bumi!โ
โ James Connolly, We Only Want the Earth (1907)
Di seluruh dunia, kapitalisme terus mengalami kemunduran yang tak terelakkan. Dan di seluruh dunia, otoritarianisme sekali lagi mengangkat kepalanya. Mulai dari tindakan represif terhadap kelompok anti-fasis, hingga perang brutal melawan kawan-kawan di Rojava dan Myanmar, serta serangan-serangan baru-baru ini terhadap Generasi Z di Indonesia, Kenya, Madagaskar, Nepal, dan Togo. Tampaknya kekuatan-kekuatan reaksioner berusaha sekuat tenaga untuk menghancurkan harapan akan dunia yang lebih baik, setara, dan bebas. Pemberontakan di Bangladesh pada Juli 2024 dapat digambarkan secara kritis sebagai momen perjuangan massa di mana kelas pekerja melakukan pengorbanan terbesar. Namun, dampaknya mengungkapkan realitas yang kontradiktif: kebangkitan fanatik Islam dan kehadiran terus-menerus kekuatan imperialis yang terus menindas dan membunuh pekerja bahkan setelah pemberontakan. Perkembangan ini menekankan perlunya pekerja untuk selalu bersikap kritis terhadap perkembangan otoriter dan terus mengorganisir diri.
Otoritarianisme tidak hanya mencakup kekerasan negara dan militerisme, tetapi juga mencakup โideologi-ideologi ketidaksetaraanโ seperti rasisme, seksisme, transfobia, nasionalisme, klasisme, dan chauvinisme. Ini adalah fenomena sosial, budaya, politik, dan ekonomi, yang kita lawan bersama-sama.
Kami mengamati bagaimana penerapan apa yang disebut undang-undang ketenagakerjaan di seluruh Asia Selatan lebih mengutamakan liberalisasi ekonomi dan investasi daripada hak-hak pekerja, sehingga memunculkan hubungan-hubungan yang bersifat eksploitatif.
Kami mengamati meningkatnya militerisasi konflik di seluruh dunia. Pemerintah di mana-mana meningkatkan pengeluaran militer dengan mengorbankan jaminan sosial. Setiap perang yang dinyatakan oleh negara-negara bangsa dan pihak-pihak yang mereka dukung merupakan serangan terhadap kelas pekerja. Lagi pula, adalah orang-orang dari kelas pekerja yang mengalami trauma dan terbunuh di medan perang demi kepentingan geostrategis, imperialis, dan kapitalis. Hati kami hancur melihat penderitaan dan pembunuhan yang terus berlanjut di wilayah-wilayah seperti Kongo (DRC), Gaza, Myanmar, Rojava, Sudan, Tigray, dan Ukraina.
Namun, kami bukanlah korban. Ide-ide kami takkan mudah dipadamkan. Hari Buruh adalah kesempatan bagi kami untuk belajar bersatu di seluruh dunia dan melawan kekaisaran serta modal.
Hari Buruh Internasional adalah hari kami. Ini adalah hari kami untuk mengingatkan kelas penguasa dan preman-preman yang melindungi mereka bahwa mereka kalah jumlah dan akan meninggalkan panggung sejarah, bagaimanapun caranya. Ini adalah hari kami untuk mengingatkan diri kami sendiri bahwa kami, para pekerja di seluruh dunia, memegang kekuasaan dan akan mewarisi bumi. Suatu hari nanti, perang kelas yang telah berlangsung berabad-abad akan berakhir dan para pekerja di seluruh dunia yang bersatu akan meraih kemenangan.
Pada Hari Buruh kali ini, kami memberikan perhatian khusus pada perjuangan para pekerja perkebunan teh di Bangladesh. Selama bergenerasi-generasi, mereka telah menanggung diskriminasi dan eksploitasi yang sistematis. Untuk memperjuangkan kondisi kerja yang lebih baik dan, pada akhirnya, pembebasan dari eksploitasi kapitalis, para pekerja menyelenggarakan Konferensi Nasional Pertama Pusat Serikat Pekerja Teh (TWTUC) di Sreemangal tahun lalu. Kami akan menghubungkan aksi-aksi Hari Buruh kami dengan menampilkan simbol-simbol bersama dan menyoroti perjuangan para pekerja teh demi kehidupan yang bermartabat!
Dari satu benua ke benua lainnya, kaum pekerja menghadapi pola-pola eksploitasi, marginalisasi, dan penindasan yang serupa. Oleh karena itu, perjuangan kita tidak terbatas pada batas-batas negara โ ini adalah bagian dari perjuangan yang lebih luas demi persatuan kelas pekerja internasional dan kehidupan yang bermartabat bagi semua. Kami yakin bahwa pembebasan kelas pekerja tidak dapat terwujud secara terpisah. Kebebasan sejati hanya mungkin tercapai melalui persatuan dan solidaritas seluruh pekerja yang tertindas, dieksploitasi, dan sedang berjuang di seluruh dunia.
Setiap hari harus menjadi Hari Buruh. Melalui pengorganisasian tempat kerja kita, membangun hubungan dengan kawan-kawan kita di seluruh dunia, dan dengan melancarkan serangan terhadap kekaisaran dan modal di setiap kesempatan.
Kaum pekerja di seluruh dunia, bersatulah!
Jangan ada perang antarnegara dan jangan ada perdamaian antarkelas!
#1world1struggle
#globalmayday26
Mailing list: lists.riseup.net/www/info/globalmayday | globalmayday@lists.riseup.net
Halaman Utama: globalmayday.net/gmd2026
Latar Belakang
Sejak tahun 2017, sebuah koalisi serikat pekerja, organisasi, dan kelompok masyarakat lainnya telah berkumpul setiap tahun pada tanggal 1 Mei di bawah bendera yang dikenal sebagai โGlobal May Dayโ.
Upaya ini awalnya diselenggarakan sebagai wujud solidaritas kolektif antara serikat pekerja dan organisasi masyarakat di tingkat internasional; dengan tujuan memperkuat solidaritas yang menghubungkan gerakan buruh internasional.
Tujuan Hari Buruh Sedunia
- Eksploitasi terhadap pekerja tidak mengenal batas, dan solidaritas kita pun seharusnya demikian. Dengan menjalin kerja sama lintas batas, kita dapat melihat betapa saling terhubungnya perjuangan kita. Kapitalisme beroperasi secara transnasional, dan gerakan pekerja pun harus demikian.
- Untuk menghubungkan serikat pekerja dan kelompok-kelompok lain yang mendukung perjuangan buruh. Meskipun kegiatan Hari Buruh menjadi yang paling menonjol, Global May Day merupakan upaya untuk mengoordinasikan aksi dan membangun jaringan di antara gerakan-gerakan buruh akar rumput sepanjang tahun.
- Kesadaran bahwa gerakan buruh bersifat interseksional. Kerusakan lingkungan, pengusiran paksa masyarakat, militerisasi kepolisian, dan meningkatnya otoritarianisme saling terkait dengan perjuangan para pekerja.
- Pembuatan seruan aksi bersama pada Hari Buruh, pembuatan simbol-simbol bersama yang dapat digunakan secara sukarela oleh mereka yang mendukung upaya Hari Buruh Global, serta cara bagi kelompok-kelompok untuk mempromosikan acara Hari Buruh lokal mereka dan menghubungkannya dengan dimensi global dari perjuangan ini.
Gerakan Global May Day tidak meminta siapa pun yang mendukungnya untuk melakukan tindakan tertentu, melainkan mendorong mereka untuk bertindak sesuai dengan cara yang paling sesuai dengan organisasi dan lingkungan mereka.
Online meeting #5: Coordinating GLOBAL MAY DAY 2026
Since 2017 efforts to connect May Day activities worldwide have been taking place through the Global May Day network. Also this year some unions got together to prepare a framework for a common Global May Day 2026.
During the first four meetings participants collected relevant focal points and prepared a call to action, which is now ready and online. At the next meeting, on March 29th (Sunday), we will focus on the coordination of the next steps, e.g. translations, online material, outreach to further labour initiatives and unions.
It doesn’t matter, if you missed the previous meetings. Everyone sympathizing with the Global May Day self-conception is invited to participate!
Details on how to join the meeting are listed below.
Continue reading Aufruf: Global May Day 2026
โ English โ Bahasa Indonesia โ Franรงais โ ฮฮปฮปฮทฮฝฮนฮบฮฌ โ Portuguรชs โ
โUnser siegreicher Schlachtruf
lautet: Wir wollen nur die Erde!โ
โ James Connolly, We Only Want the Earth (1907)
Weltweit setzt sich der unaufhaltsame Niedergang des Kapitalismus fort. Und weltweit erhebt der Autoritarismus erneut sein Haupt. Von der Unterdrรผckung von Antifaschist*innen รผber die brutalen Kriege gegen Genoss*innen in Rojava und Myanmar bis hin zu den jรผngsten Angriffen auf die Gen Z in Indonesien, Kenia, Madagaskar, Nepal und Togo. Es scheint, als wรผrden die reaktionรคren Krรคfte alles in ihrer Macht Stehende versuchen, um die Hoffnung auf eine bessere, gleichberechtigtere und freie Welt zu zerstรถren. Der Aufstand in Bangladesch im Juli 2024 kann kritisch als ein Moment des Massenkampfes beschrieben werden, in dem die Klasse der Lohnabhรคngigen groรe Opfer gebracht hat. Doch seine Folgen offenbaren eine widersprรผchliche Realitรคt: den Aufstieg islamistischer Fanatiker und die anhaltende Prรคsenz imperialistischer Krรคfte, die auch nach dem Aufstand weiterhin Arbeiter*innen unterdrรผcken und tรถten. Diese Entwicklung unterstreicht die Notwendigkeit fรผr Lohnabhรคngige, autoritรคren Entwicklungen stets kritisch gegenรผberzustehen und sich weiter zu organisieren.
Autoritarismus bedeutet nicht nur staatliche Gewalt und Militarismus, sondern umfasst auch Ideologien der Ungleichheit wie Rassismus, Sexismus, Transphobie, Nationalismus, Klassismus und Chauvinismus. Es sind somit soziale, kulturelle, politische und wirtschaftliche Phรคnomene, gegen die wir gemeinsam Widerstand leisten.
Wir beobachten, wie die Einfรผhrung sogenannter Labour Codes in Sรผdasien die wirtschaftliche Liberalisierung und Investitionen priorisieren. Es werden die Lebens- und Arbeitsverhรคltnisse von Arbeiter*innen nicht verbessert und ausbeuterische Verhรคltnisse eher zementiert.
Wir beobachten eine zunehmende Militarisierung von Konflikten weltweit. รberall erhรถhen Regierungen ihre Militรคrausgaben auf Kosten der sozialen Sicherheit. Jeder Krieg, den Nationalstaaten und ihre stellvertretenden Proxies erklรคren, ist ein Angriff auf die Klasse der Arbeiter*innen. Schlieรlich sind es diese, die fรผr geostrategische, imperialistische und kapitalistische Interessen traumatisiert und auf den Schlachtfeldern getรถtet werden. Es schmerzt uns, das anhaltende Leid und die Morde in Regionen wie Kongo (DRK), Gaza, Myanmar, Rojava, Sudan, Tigray und Ukraine mitanzusehen.
Wir sind jedoch keine Opfer. Unsere Ideen lassen sich nicht so leicht auslรถschen. Der 1. Mai ist unsere Gelegenheit, weltweit zusammenzustehen und gegen Kapital und Empire zurรผckzuschlagen.
Der 1. Mai ist unser Tag. Es ist unser Tag, um die herrschende Klasse und die Schlรคger, die sie beschรผtzen, daran zu erinnern, dass sie in der Unterzahl sind und auf die eine oder andere Weise von der Bรผhne der Geschichte verschwinden werden. Es ist unser Tag, um uns daran zu erinnern, dass wir, die Arbeiter*innen der Welt, die Macht haben und die Erde erben werden. Schon bald, wird der jahrhundertelange Klassenkampf enden und die vereinten Arbeiter*innen der Welt werden siegreich sein.
An diesem 1. Mai legen wir einen besonderen Fokus auf den Kampf der Arbeiter*innen auf den Teeplantagen in Bangladesch. Seit Generationen leiden sie unter systematischer Diskriminierung und Ausbeutung. Um fรผr bessere Bedingungen und perspektivisch die Befreiung von kapitalistischer Ausbeutung zu kรคmpfen, organisierten einige von ihnen letztes Jahr die 1. landesweite Konferenz des Tea Workers’ Trade Union Center (TWTUC) in Sreemangal. Wir werden unsere Aktionen am 1. Mai miteinander verbinden, indem wir das gemeinsame Symbol auf unseren Postern und Bannern zeigen und den Kampf der Teearbeiter*innen fรผr ein Leben in Wรผrde hervorheben!
Von Kontinent zu Kontinent sind lohnabhรคngige Menschen รคhnlichen Mustern der Ausbeutung, Marginalisierung und Unterdrรผckung ausgesetzt. Unser Kampf beschrรคnkt sich daher nicht auf nationale Grenzen โ er ist Teil des umfassenderen Kampfes fรผr die internationale Einheit der Klasse der Arbeiter*innen und ein Leben in Wรผrde fรผr alle. Wir sind รผberzeugt, dass die Befreiung unserer Klasse nicht isoliert erfolgen kann. Wahre Freiheit ist nur durch die Einheit und Solidaritรคt aller unterdrรผckten, ausgebeuteten und kรคmpfenden Arbeiter*innen weltweit mรถglich.
Jeder Tag soll ein May Day sein. Indem wir uns an unseren Arbeitsplรคtzen organisieren, Verbindungen zu unseren Genoss*innen auf der ganzen Welt aufbauen und bei jeder Gelegenheit gegen Kapital und Empire vorgehen.
Arbeiter*innen aller Lรคnder, vereinigt euch!
Kein Krieg zwischen den Nationen und kein Frieden zwischen den Klassen!
#1world1struggle
#globalmayday26
Hier geht’s zur Hauptseite vom Global May Day 2026.
Online meeting #4: Coordinating GLOBAL MAY DAY 2026
Since 2017 efforts to connect May Day activities worldwide have been taking place through the Global May Day network. Also this year some unions got together to prepare a framework for a common Global May Day 2026.
During the first three meetings participants collected relevant focal points for a common call to action and worked on draft. At the next meeting, on March 7th (Saturday!), we strive to pass a final version of the call. The current draft can be found at the bottom of this pad. Furthermore we will talk about focusing on the struggle of tea workers in Bangladesh this May Day.
It doesn’t matter, if you missed the first meetings. Everyone sympathizing with the Global May Day self-conception is invited to participate!
Details on how to join the meeting are listed below.
Online meeting #3: Coordinating GLOBAL MAY DAY 2026
Since 2017 efforts to connect May Day activities worldwide have been taking place through the Global May Day network. Also this year some unions expressed interest in preparing a framework for a common Global May Day 2026.
During the first two meetings participants collected relevant focal points for a common call to action. This process will be continued at the meeting on March 1st (Sunday)!
It doesn’t matter, if you missed the first meetings. Everyone sympathizing with the Global May Day self-conception is invited to participate!
Details on how to join the meeting are listed below.
Online meeting #2: Coordinating GLOBAL MAY DAY 2026
Since 2017 efforts to connect May Day activities worldwide take place through the Global May Day network. Also this year some unions expressed interest in preparing a framework for a common #GlobalMayDay2026.
A first meeting to kick off coordinations took place already. Participants collected a few potential focal points for a common call to action. Let’s continue this process together on February 15th (Sunday)!
Everyone sympathizing with the Global May Day self-conception is invited to participate!
Details on how to join the meeting are listed below.